Friday, 15 July 2016

ADVICE TO UNITED NATIONS, AFRICAN UNION AND EAST AFRICAN COMMUNITY

Dear leaders of the world, Regional and National Level,

Introduction

I am here with passionate to bring the views and perception of the people of southern sudan who come from different tribes in southern sudan as youngest country in the world which got independence in 2011 9th july.

Southern Sudan has over 60 tribes and each has its own tradition beliefs and cultural beliefs in their context of life, while the war which started some 3 decades back under the leadership of John Garan was political war, today  its not true things have changed from political to tribal war and conflict of superiority conflict from two major tribes.

In this case were are talking about DINKA and NUER since they are the largest tribes in Southern Sudan.
History
According to some collected information from around 30 tribes in Southern Sudan, the prevailing fighting its due to the following reasons below

  1. Traditional beliefs and superiority conflict of the two tribes thinking all are superior than other hence one one is accepting to bend to respect and honor
  2.  Wrong prophetic theory which has collided with the situation in southern Sudan,                           It's belived that some 300 years ago some prophet had the following to say,
Southern Sudan will fight and it shall be granted independence and the leader who fought will die and another Dinka will take over power but he shall be overpowered with WAR and hence Nuer who will come shall using wrong hand which means (LEFT HAND).in this case it has happened and its in collusion that DR Riek Machar is writing using left hand and which is serious issue with the Dinka.

The really problem is tribal whereby each of these two tribes are fighting to succeed on the prophecy while Dinka are fighting to Fail the prophecy.

Recommendations to the united nation and African unions
  • Facilitate the negotiation of peace in southern sudan needs other 62 tribes to take lead and bring all the tribal issue into the table 
  • War in southern Sudan does not need external force its only needs advice and resource to sort the problem
  • Riek and Kiir are all to be put out of the leadership in southern sudan for peaceful transition of African young country
  • Prayers are the key to success of this war because there are beliefs of spiritual and traditional beliefs of prophecy . 
Nutshell there fore, Southern Sudan war is more of tribal than political  which is characterised with uncivilised behaviours by the two tribes and prophetic thinking ,believing in the gods which can not help them on depending on misfortunate.

Thank you, 
All these views are from Southern sudan people who are tired of war.
African HardTalk Uganda Chapter 
for more email : aliokusamuel@gmail.com 


Wednesday, 6 July 2016

MARRIAGE IS MEANT FOR PEACE AND HAPPINESS

http://i.huffpost.com/gen/1667621/images/n-OLDER-COUPLE-CUDDLING-628x314.jpg
The honeymoon period in most marriages has a shelf life. But does that mean you can’t bring back those fluttery butterfly feelings of excitement and anticipation everyone experiences at the beginning of a relationship? Absolutely not. All marriages maneuver through rough patches. Some don’t survive long enough to come out the other side unscathed. But many do. Here are 11 ways to keep your marriage fresh.
1. Remind your partner (and yourself) that you appreciate them.
After you’ve been married for many, many years, that passionate kiss when your partner walks in the door can easily morph into a peck on the check that can then morph into an inability even to look up from your computer. Over the course of my 23-year marriage, there are times when I’ve felt my own husband and I were starting to become so familiar with each other that we were settling into a stultifying — albeit comfortable — routine. But there’s a real danger in that. Studies show that nearly half of men who have cheated say it was because of emotional dissatisfaction — and not sex. When men don’t feel connected or appreciated by their wives, they are vulnerable to the advances of any attractive woman who casts a lustful glance their way. And fellows, it works the other way as well.
In his film “Annie Hall,” Woody Allen charged that “a relationship is like a shark. It has to constantly move forward or it dies.” I believe he was right.
older couple cuddling
2. Say thank you for the little things.
I’ve been guilty of keeping score, constantly calculating who had done what. “I cleaned out the kids’ closets, so you have to clean the basement.” “I moved for your job when we first got married, so now you need to move for mine.” “I initiated sex last time, so now it’s your turn.” But playing tit for tat is childish and will do nothing but chip away at the trust and connection you’ve built with your spouse. If you are so inclined, keep score of all the positive things your partner does in a day — and then thank them. Hopefully they’ll get the hint and do the same for you.
3. Practice honesty, even when you’re ashamed.
If you have maxed out a credit card or two and find yourself hiding the bills each month, you can bet it’s going to come back to bite you. Eventually, whether you’re applying for a home loan or simply talking about the costs of summer vacation, these kinds of money issues will either be brought to light by a credit report or by the simple fact you can’t afford a trip away. Although infidelity usually happens in bed, it also can happen with money. And it will be a tough road gaining back your spouse’s trust if you’ve lied about overspending.
Along that same vein, if you feel you aren’t connecting with your partner the way you used to, you need to say something — now. I’ve learned this lesson the hard way. I once let communication issues fester for months on end, failing to verbalize my displeasure, and my husband and I wound up in marriage counseling for nearly a year. It took a third party — and a real investment on our part — to get us back on track. If I had not kept telling myself that things would get better on their own, we might not have reached what I call the danger zone.
4. Take care of your appearance.
With many years and a few kids under your belt, it’s easy to let your appearance slide. Think about when you first met your partner. Would you have walked around in stained sweatpants and without brushing your teeth? My guess is no. I’m not saying you have to look like Julianne Moore every time you settle in for a night of TV. But I’ve seen too many couples transform from Cliff and Clair Huxtable into Dan and Roseanne Connor — with disastrous repercussions.
Sometimes my husband will say “wow, you look nice” as I’m walking out the door for a girls’ night out. At least pay your spouse the same courtesy you do your friends by fixing yourself up for him or her every once in awhile.
man combing his hair
5. Foster relationships outside your marriage.
I’ve been going on girls’ trips for as long as I’ve been married. Yes, I love traipsing off with my spouse and three kids. But these weekends away with friends are also important. Swapping stories with others and enjoying new experiences make me — I hope — a more interesting person for my spouse to be around. When Katie Couric asked Barbra Streisand the secret to her happy 14-year marriage to James Brolin, she replied “time apart.” “It gets romantic because even the conversations on the phone get more romantic. You need some distance,” Streisand said.
Your marriage should be your primary relationship — but it needn’t be the only one.
sex and the city cast
6. Watch your words.
There are many things you should never say to a longtime spouse, the first being: “Don’t you think our new neighbor is attractive?” That’s a question you just think you want to know the answer to. It’s also never a good idea to start a sentence with: “You know it’s always been your problem that...” Who wants to hear that from their partner? We hopefully all have a pretty good sense of ourselves at this point and having someone you love point out a failing in this way does little to engender a loving relationship.
“You always...” or “You never...” Think about it. Neither of these is true. If you start a sentence with these words your mate is certain to shut down or start a fight. Stop for a minute and think about what you really mean to say — and then say that instead.
7. Put away the jumper cables yourself.
In life, there are big things and there are little things. The big things — draining the bank accounts to support a gambling habit, forgetting to mention that he’s in the federal witness relocation program living under a false identity or that he has a second family stashed in Queens — are of course one-way streets to divorce court. But most of us don’t have problems of that magnitude. Most of us have problems that are more like petty and repeated annoyances, which when fed the steroids of resentment and anger, balloon up like Arnold Schwarzenegger. And we all know what steroids did to his heart, right?
Most of our problems start out small enough — he borrows the jumper cables from your car and then leaves them sitting in the driveway just waiting to get run over — and from that sprouts a giant festering sore. It leads you to utter words like, “If you loved me you would have put the jumper cables back in my car so that when I get stuck in a bad neighborhood with a dead battery I could save myself,” which, in my household, generally results in a reply like “When do you ever drive in bad neighborhoods?”
It is the small annoyances that, if left unaddressed, do us in. For a happier marriage, address them right away and keep it simple. “Honey, did you put jumper cables back in my car?”
8. Relish the silence.
Sometimes the best way to address a problem is to just walk away from it — as in seriously let it go. Not every slight must be addressed. Know that not every insult is intended. Practice letting go as much as you can. Forgive more. Forget more. Bite your tongue until the tip bleeds. And once in a while, remind yourself of why you married this person. Focus on those reasons and let stuff pass without mention.
The trick to successful silence, however, is that you really let the problem pass. If you stay silent and still harbor bad thoughts, well, that’s where ulcers come from. As the Beatles told us, “Let It Be.”
african american married couple
9. Recognize the ebb-and-flow.
Relationships aren’t flat-lined; that’s death, actually. Life has ups and downs, peaks and valleys. We all go through periods where the mere thought of life without our partners can bring tears to our eyes and then a week later we can’t stand the sound of their breathing next to us. We’ve all been there. The trick is knowing that you won’t stay in either place forever. Truth is, in a marriage, you spend most of your time in an emotional middle ground. It’s not songbirds chirping, nor is it considering which poison in his pasta will cause the most painful demise.
This middle ground isn’t the couple who sit in the restaurant across from one another without conversing. Those people have actually flat-lined and just don’t know it yet. No, the middle ground is when months meld into years and you know what the reaction will be before you say something. It’s when the book you finished last night just migrates automatically to the nightstand on his side and he tells you about the recorded “Modern Family” episode you slept through. It’s the every day ebb and flow without the waves.
10. Be kind.
We tend to take advantage of those we love the most — probably because we know they love us and we can get away with it. It’s the old kick-the-cat syndrome. You have a bad day at the office and come home and take it out on your mate. A much healthier pattern is to start out each day by asking yourself, “What can I do today to make my partner happy?” And mean it. Doesn’t it make more sense to put your best face on for someone you love? Look for ways to say “yes.” This rule applies to parenting as well, but in a happy marriage, people are busy trying to please each other. That sometimes means sitting through endlessly long ball games, putting on a tie, watching a horror movie with your eyes closed, and traveling around old Civil War battleground sites when you really wanted to be vacationing on a beach in Hawaii. It’s doing things for your partner.
11. Maintain intimacy and passion, both inside and outside the bedroom.
Intimacy isn’t just sex and passion isn’t just doing it on the kitchen counter. Bedroom habits age along with the marriage. There may be no stronger aphrodisiac than a moonlight walk on the beach that ends in a kiss. There may be no greater display of passion than the zeal of a partner in a hospital room trying to get the nurse’s attention for an ailing wife. Don’t let others define what is a “normal” or “healthy” amount of sex for your marriage. Know that things change, but that doesn’t make them less exciting or fun. And intimacy comes in many shapes, including conversation and cuddling.


Thursday, 12 November 2015

UGANDA MY COUNTRY


Date 13th Nov 2015
“A nation which has forgotten the quality of courage which in past been brought to public life is not as likely to insist upon or regard that quality in its chosen leaders today-and in fact we have forgotten”.
Uganda Hard Talk political Analysis
Date 13th Nov 2015
“Conformity is the jailer of freedom and enemy of growth.”
[Zone no confort, Uganda we want]




“A NATION THAT IS AFRAID TO LET ITS PEOPLE JUDGE THE TRUTH AND FALSEHOOD IN AN OPEN MARKET IS A NATION THAT IS AFRAID OF ITS PEOPLE.”
John .F. Kennedy,
Uganda hard talk.

Saturday, 19 September 2015

African Hard Talks: UGANDA WITH ALL THESE POPULATION HAS FAILED TO REA...

African Hard Talks: UGANDA WITH ALL THESE POPULATION HAS FAILED TO REA...: Ugandans can be classified into several broad linguistic groups: the Bantu-speaking majority, who live in the central, southern and western ...

UGANDA WITH ALL THESE POPULATION HAS FAILED TO REACH MIDDLE COUNTRY

Ugandans can be classified into several broad linguistic groups: the Bantu-speaking majority, who live in the central, southern and western parts of the country; and non-Bantu speakers who occupy the eastern, northern and northwestern portions of the country (who may in turn be sub-divided into Nilotic and Central Sudanic peoples). The first category includes the large and historically highly centralized kingdom of Buganda, the smaller western Ugandan kingdoms of Bunyoro, Nkore and Toro, and the Busoga states to the east of Buganda. The peoples in the second category include the Iteso, Langi, Acholi, Alur, Karamojong, Jie, Madi, and Lugbara in the north and a number of other smaller societies in the eastern part of the country.[1]
Bantu-speakers entered southern Uganda probably by the end of the first millennium A.D. and developed centralized kingdoms by the fifteenth or the sixteenth century. At independence, Bantu-language speakers made up approximately two thirds of the population. Their languages are classified as Eastern Lacustrine and Western Lacustrine Bantu in reference to the populous region surrounding East Africa's Great Lakes (Victoria, Kyoga, Edward, and Albert in Uganda; Kivu and Tanganyika to the south). Eastern Lacustrine peoples include the Baganda (whose language is Luganda), the Basoga, the Bagisu, and many smaller societies in Uganda, Tanzania, and Kenya.
The Buganda make up the largest ethnic group in Uganda, though they represent only 16.7% of the population. (The name Uganda, the Swahili term for Buganda, was adopted by British officials in 1884 when they established the Uganda Protectorate, centered in Buganda). Buganda's boundaries are marked by Lake Victoria on the south, the Victoria Nile River on the east, and Lake Kyoga on the north. This region was never conquered in the colonial era; rather, the powerful king (or kabaka), Mutesa, agreed to a British policy of giving Buganda protectorate status.
The Basoga make up about 8% of the population. Before the arrival of the Europeans, they were subsistence farmers who also kept cattle, sheep, and goats. They commonly maintained gardens for domestic use close to the homestead. The Bagisu constitute 5% of the population. They occupy the well-watered western slopes of Mount Elgon, where they grow millet, bananas, and corn for subsistence, and coffee and cotton as cash crops. This area has the highest population density in the nation, as dense as 250 per sq km. As a result, nearly all land is cultivated and land pressure has led to population migration and social conflicts.
The Western Lacustrine Bantu includes the Bunyoro, Batoro, and Banyankole of western Uganda. Their complex kingdoms are believed to be the product of acculturation between two different ethnic groups, the Hima and the Iru. In each of these three societies, two distinct are identified, the Hima and the Iru. The Hima are said to be the descendants of pastoralists who migrated into the region from the northeast. The Iru are are said to be descendants of agricultural populations that preceded the Hima as cultivators in the region. Bunyoro lies in the plateau of western Uganda, constituting about 3% of the population. The Batoro evolved out of a breakaway segment of Bunyoro that split off at an unspecified time before the nineteenth century. The Batoro and Bunyoro speak closely related languages, Lutoro and Lunyoro, and share many other cultural traits. The Batoro live on Uganda's western border, south of Lake Albert and constitute about 3.2% of the population. In pre-colonial times, they lived in a highly centralized kingdom like Buganda, which was stratified like the society of Bunyoro.
Nilotic-language speakers entered the area from the north probably beginning about A.D. 100. They were the first cattle-herding people in the area, but they relied on crop cultivation to supplement livestock herding for subsistence. The largest Nilotic populations in present-day Uganda are the Iteso and Karamojong cluster of ethnic groups, speaking Eastern Nilotic languages, and the Acholi, Langi, and Alur, speaking Western Nilotic languages. Descendants of Eastern Nilotic peoples also live in Kenya, Sudan, and Uganda, where the largest groups are the Karamojong. These include the Karamojong proper, as well as the Jie, Dodoth, and several small related groups, constituting about 12% of the population. The Iteso people are an acculturated branch of the Eastern Nilotic peoples. Constituting about 8.1% of population of Uganda, they are the nation's second largest ethnic group. The Teso territory stretches south from Karamoja into the well-watered region of Lake Kyoga. Their traditional economy emphasizes crop growing. Many Iteso joined the cash economy when coffee and cotton were introduced in 1912, and the region has prospered through agriculture and commerce. The Kakwa occupy a region of extreme northwestern Uganda that borders southern Sudan and northeastern Zaire. Those who live in Uganda constitute less than 1% of the population. Western Nilotic language groups include the Acholi, Langi, Alur, and several smaller ethnic groups. Together they comprise about 15% of the population. Most of western Nilotic languages in Uganda are classified as Low Nilotic, and are closely related to the language of the Luo in Kenya. The two largest ethnic groups, the Acholi and Langi, speak almost identical languages. The Alur, who live west of the Acholi and Langi, are culturally similar to neighboring societies of the West Nile region, where most people speak Central Sudanic languages.
Central Sudanic languages, whose speakers also arrived in Uganda from the north over a period of centuries, are spoken by the Lugbara, Madi, and a few small groups in the northwestern corner of the country. Central Sudanic languages are spoken by about 6% of Ugandans, most of whom live in the northwest. The Lugbara live in the highlands on an almost treeless plateau that forms the watershed between the Congo River and the Nile. The Madi live in the lowlands to the east. The two groups both speak nearly identical languages and have strong cultural similarities. Both groups raise millet, cassava, sorghum, legumes, and a variety of root crops. Chicken, goats, and, at higher elevations, cattle are also important. Corn is grown for brewing beer, and tobacco is an important cash crop.
Roughly 10,000 Ugandans of Sudanese descent are classified as Nubians in reference to their origin near the Nuba Mountains in Sudan. They are descendants of Sudanese military recruits who entered Uganda in the late nineteenth century as part of the colonial army employed to quell popular revolts. Their ethnic identities are various, but many spoke Western Nilotic languages similar to that spoken by the Acholi people, their closest relatives in Uganda. Many Nubians also speak a variant of Arabic, and are Muslims. The 1969 census numbered the Asian population in Uganda at about 70,000. Asians were officially considered foreigners despite the fact that more than 50% of them had been born in Uganda. By the 1970s South Asians had gained control of the retail and wholesale trade, cotton ginning, coffee and sugar processing, and other segments of commerce. President Amin deported about 70,000 Asians in 1972, and only a few returned to Uganda in the 1980s to claim compensation for their expropriated land, buildings, factories, and estates. In 1989 the Asian population in Uganda was estimated at only about 10,000.

MAJOR ETHNIC GROUPS OF UGANDA:
GROUP% GROUP % 
Baganda 16.2 Bagisu 5.1 
Iteso 8.1 Acholi 4.4 
Basoga 7.7 Lugbara 3.6 
Banyankore 8.0 Banyoro 2.9 
Banyaruanda 5.8 Batoro 3.2 
Bakiga 7.1 Karamojong 2.0 
Lango 5.6 Others (est.) 20.3 
Source Kurian, George Thomas 1992. Encyclopedia of the Third World, fourth edition, volume III, Facts on File: New York, N.Y., pp. 2009-2010.
[1] Nyeko, Balam (compiler), 1996. Uganda, Clio Press: Santa Barbara USA.

Friday, 18 September 2015

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